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blogging, faith, humor, insanitybytes22, movies, stories, the beginning
“Jesus Christ, Superstar,” the remake was recently on TV and I did not watch it. I simply could not muster the enthusiasm. I saw the original however, a few times over, and I cried. I still cry sometimes. It broke my heart because at the time I was so Judas, dark, cynical, jaded, fearful, critical, prone to worry, skeptical, judgmental, a control freak, and more than capable of rationalizing it all. Practical, pragmatic. A survivor in a broken world.
I remember the controversy well, the cries of outrage, the complaints about bad theology. Many people don’t realize that it is actually a tale told from Judas’ perspective, and that Judas, the archetype anyway, is kind of who we are as a people.
Nobody ever wants to self-identify as Judas.
Do you ever wonder what makes Judas different from Peter? I mean, they both basically sell out. Judas selling the Lord for 30 pieces of silver and Peter denying Him 3 times before the rooster crows. I like asking that question because it makes us think, and it brings to our attention the fact that life is too complex to be governed by cut and dry rules. Both men have basically done the same thing and yet they come to very different ends. Surrender I think, plays a vital role. Peter accepts the nature of who he is and surrenders all to the Lord. Judas cannot confront the truth of his own nature, he resists, and eventually hangs himself.
There’s another reason why “Jesus Christ, Superstar,” broke my heart, why it sometimes still makes me cry. It is the story of Jesus, but only up until the crucifixion. He lived, He was betrayed, He died. End of story. It is the tale of Jesus without the resurrection, without the miracle of life and life abundant, without salvation and redemption. Jesus as nothing more than a good man who was the victim of a grave injustice.
It is the gospel without the good news, it is the Lord without the mystery, without the miraculous. It is more like, Jesus died for the sins of mankind and you too will die someday for your own sins. Now close the book, the tale is finished.
Bad theology, indeed.
I mention it because I’ve actually encountered many people in that very state of being. Where I live there are a lot of people who some call the unchurched church. They got a little bit of faith. They know the first few chapters, but they don’t know the good news. Somebody, someone, us, did not teach them the most important part.
This revelation hit me kind of hard the other day, and I did not want to believe what my lying ears were hearing, but for whatever reasons, perhaps bad teachings, perhaps leaving church too soon, perhaps never taking the time to delve a bit deeper, there are people who simply don’t know the good news. They don’t know the “why” of it all, they don’t believe in the resurrection, or in any chance of an afterlife.
That part is allegedly just a fairytale, a made up rumor to try to make the sad story more palatable.
They don’t know John 3:17, “For God did not send His Son into the world to condemn the world, but to save the world through Him.…” They don’t know the Lion, His triumph, His victory over death. His power to change our lives. Our after lives.
Jesus was clearly a victim of grave injustice, a victim of great abuse, but He really wasn’t a “victim” at all. Not helpless, not powerless, not trapped. His death stemmed from His own sacrificial love for us. He says in Matthew 26:54-55, “Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But if I did, how would the Scriptures be fulfilled that describe what must happen now?”
A bit funny, the other day I found myself yelling at a sign once again, a sign that said “repent, the wages of sin are death,” yelling at a sign because what kind of moron does not tell the whole story? What kind of a fool just leaves it hanging there, the good news now just ending with the word “death?” For crying out loud people, every story has a “why.” A beginning, a middle, and an end.
For Christians, Christ’s “end” was just the beginning. Our own demise, the death of bitterness, unforgiveness, cruelty, cynicism, fear, doubt, whatever afflicts you, is also our beginning, the beginning of life and life abundant, of life eternal.
Of life with Jesus Christ.
Great message. Let us declare the whole story. There will be justice but it will be delivered by a loving God.
Be blessed.
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Great post! God bless you!
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Okay, Steve from Spokane here again. I love this post, especially “Peter accepts the nature of who he is..” My favorite passage in the N.T. is probably Luke 7:36-50, because it is a lesson to all of us. Jesus is dealing with a prideful, willfully blind Pharisee, in HIS OWN HOME no less, who is contemptuous of Jesus (in his thoughts), even after he invited the Lord to his home. A woman, described as “a sinner” (must have been bad, since even Jesus said “her sins, which are many..”), honored Jesus and washed his feet with tears of repentance. Jesus could really have put this Pharisee “in his place”, but that wasn’t his priority. His priority was assuring this woman of her salvation through faith, rather than making sure the Pharisee “got it.” I am guessing that Jesus knew this ‘Pharisee would not surrender to the truth of who he was, therefore could not surrender to Jesus. We Christians know the truth, we have surrendered to Jesus. What we now have trouble surrendering is our desire to make others get it. Jesus shows us how, in this passage, to invite surrender to His kingdom.
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Hello, Steve from Spokane. Nice to see you again. You speak of the woman with the perfume, the woman who sins were many,who was forgiven much and now loves much, but those who are forgiven little, love little? The woman whose tale is so important, WHEREVER this gospel is told, her story shall be told too? That’s actually the Lord speaking, not me, so understanding this passage must be very important indeed.
“We Christians know the truth, we have surrendered to Jesus. What we now have trouble surrendering is our desire to make others get it.”
Well, I suppose that all depends on what is meant by our desire to make others get. It should be our desire to “make others get it,” that is kind of the Great Commission. That’s what we are called to do! Of course, we can mess that up too, start serving our own desire rather than the Lord’s.
In Mark 16:14, Jesus actually rebukes the disciples for not believing the women, for their hard hearts, “Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen.”
A whole lot of the gospel hinges on believing women, not ensuring their salvation because they are such terrible sinners,but believing them because they carry the gospel within them, the Lord within them, they come bearing the good news.
So speaking out against a “prideful, willfully blind Pharisee,” is far more important than many realize.
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What i meant by the phrase “is our desire to make others get it” is: Notice that Jesus didn’t criticize the Pharisee’s hardness of heart with a frontal attack or direct confrontation. He invited the Pharisee to listen to a story. Once the Pharisee got the point, even though he hadn’t (yet) applied the lesson to himself, Jesus commended him. I hope the Pharisee repented of his attitude and embraced the Lord at some point. But my point was–I didn’t make it clear enough–that Jesus shows us how to elegantly deal with a hard heart, whereas Christians who try to “make the sinner get it” often do so with direct confrontation, name calling and accusations. That may feel righteous–that desire is what we should surrender–but is rarely persuasive. I am as assertive and confrontational as necessary, but I am working on being elegant and commending.
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Well Steve, one can hardly object to “elegant and commending.” Just the same, Jesus did not always deal with every hard hearted pharisee gently. There were some that He was quite fed up with, hence the references to vipers and white washed tombs.
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Matthew 23 is a good example of what you are saying. Here he was teaching the crowd and addressing the Pharisees as a group. Also, when in Matt. 21 He was cleansing the Temple. But later in that chapter He was telling the parables to the priests and elders when they challenged His authority. I am trying to learn His pattern of when to be elegant and to commend, or when to be harsh and critical. As far as I can discern it, the former was for teaching and the latter was for convicting.
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I often cringe while watching strident street-preachers. But then I think: at least they are out there proclaiming it, while I sit around speculating and critiqueing. You make an excellent point here: Christ WAS always eloquent and elegant in His delivery(at least it appears so from the accounts that survived.)
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JCS✡ !!!
I will always love that music/lyrics but ONLY original 1970 London cast. I will acknowledge no other. Ian Gillan as the voice of Christ.
Wow. Theologize & criticize as you please but it is an incredible “rock opera” (which is all it ever claimed to be.)
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“I found myself yelling at a sign once again, a sign that said “repent, the wages of sin are death,” yelling at a sign because what kind of moron does not tell the whole story?”
Sometimes the whole story is too much for a person to take in at one time. It does no good to tell someone how his sins can be forgiven until he realizes that he is a sinner. God revealed the Law before he revealed the Gospel. Sometimes all we can do is show someone he is a sinner and then trust that after he accepts this fact God will send someone into his life to tell him how he can be forgiven.
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Great word again IB. Telling the whole story, not leaving out the Good News of the Resurrection of Christ.
If only the consequences of sin is told, and not the Resurrection, and the Redemptive Power of Christ, no one is hearing the Hope that is offered. John the Baptist, Jesus Christ, Apostle Paul, all shared the entire Gospel.
Keep hanging out with that good company IB.
God Bless.
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IB, thanks for posting on the implications of JC Superstar.
I am amazed at how few younger people (even rock music fanatics) know or care about this spectacle . . . and though it may be theologically provocative, that’s all it is: a musical SHOW. The music itself, if you are not offended by Rock, is very high-quality I think.
For some of us growing up with unbelieving liberal parents and zero contact with “The Churched”, JCSS, Joseph and the Amazing Technicolor Dreamcoat and Godspell were the only signs during childhood that pointed vaguely in the direction of God, the Bible and Christ. (…Dreamcoat is even more secular than JCSS; I don’t think God is credited with even being there in any of the songs, but it IS the Bible story)
If you like the JCSS as much as I do, take a look at these posts:
https://connecthook.wordpress.com/?s=JCSS&submit=Search
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I love your enthusiasm for JCS! Me too. The music from the original was fabulous. It really reached out and spoke to an entire generation. One thing it really helped me to do is to personalize Jesus and to place Him in a modern cultural context. He is fully Divine, but fully man, too. Before I had that awareness He was distant, Holy, far away, and I could not apply Him to my life.
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Catching up here (busy week!). I loved the original movie, too. Great points here. If a person doesn’t come away understanding how loved they are, they still haven’t heard the Good News.
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Jesus bless you ♥
You can go and check my article about a great experience I had in my spiritual life https://rahmefouad.wordpress.com/2018/05/01/to-the-best-night/
Or else visit my blog to read it!
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Great message, have actually loved the part about peter and Judas. Just to comment i think the world is corrupted by the devil,he has made many blind. People have made idols of themselves, they rejoice in evil and try to bring down Christ follows. But its our responsibility to bring the good news to the people, to try and change there hearts so that they can see clearly and change there ways. Just as Christ said we are the light of the world.
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